Trouble looms over Court order seeking Exhumation of corpse of prominent Igbo Family

 A recent court order widely regarded as an assault on customs and decency, seeking the exhumation of the corpse of a prominent Igbo chief, is largely seen as a misuse of judicial authority, and fear the backlash may lead to disruption of communal peace.

By Clement Ebaku and Lucy Okulougbo reporting from Owerri.

Tension has escalated surrounding the Amuchienwa family following a contentious order issued on 5 December 2025 by Justice I.O. Agugua, directing the exhumation of the remains of the late Chief Ifeanyichukwu Dona Amuchienwa, who was laid to rest on 17 October 2025. The directive, made nearly two months after the burial, has sparked widespread outrage, with many describing it as a shocking affront to the dignity of the deceased.

Imolites are questioning the circumstances under which the ruling emerged, with reactions trailing a media release by Ms. Chinyere Igwegbe (formerly Amuchienwa), the late Chief’s former wife, whose marriage ended more than 32 years ago. Public observers argue that her involvement in the matter lacks any legal or customary foundation, noting that she no longer possesses marital rights, cultural standing, or next-of-kin privileges in relation to the late Chief’s remains. Public discourse following the media release has emphasized that the burial of Chief Amuchienwa was conducted in full compliance with tradition and with the consent of the immediate household. Imolites and concerned citizens have described the court order as a misuse of judicial authority and a disruption of communal peace. Legal commentators, religious leaders, and youth groups have similarly expressed concern, characterizing the directive as “an assault on custom and decency.”

Reactions trailing Ms. Igwegbe’s media release titled “Justice at last as Chinyere Lilian Amuchienwa triumphs in court” have sharply intensified public scrutiny of the judicial process that produced the exhumation order. Imolites and observers are questioning how justice could be said to have “triumphed” when the order was reportedly issued and served only after the burial had already been lawfully concluded. Even more troubling to critics is the claim that the legitimate household was allegedly denied a fair opportunity to present its position before the court. These circumstances, Nigerians argue, strike at the heart of fair hearing and natural justice, raising serious concerns about procedural impropriety, selective hearing, and apparent judicial bias. 

Many commentators have described the development as emblematic of a broader problem within the Nigerian judicial system, alleging that under Justice I.O. Agugua, the court appeared predisposed toward one party, thereby undermining public confidence in the impartiality of the proceedings. Public reaction has been particularly strong over what is perceived as a one-sided judicial process, in which a former spouse, long divorced and without recognized customary or legal standing, was seemingly accorded preferential consideration, while the immediate household and custodians of tradition were allegedly sidelined.

Chief Ifeanyichukwu Dona Amuchienwa, widely respected in his community, passed away in April 2025 after a prolonged battle with kidney failure, a condition he reportedly managed for approximately three years through medical treatment in both Nigeria and the United Kingdom. Imolites reacting to the controversy have condemned attempts to politicize or misrepresent the cause of his death, describing allegations of foul play—particularly claims that he was stabbed—as malicious and unfounded. Court filings, they note, show that such claims stand in direct contradiction to available medical records.

Public commentary has further highlighted that the late Chief had, during his lifetime, publicly distanced himself from his former spouse through recorded video and written statements, describing the relationship as long ended and irreconcilably severed. Observers argue that these statements invalidate any attempt by Ms. Igwegbe to assert authority over his burial or estate affairs.

Many Imolites believe the renewed push for exhumation represents a deliberate attempt to sow discord, humiliate the legitimate household, and tarnish the memory of the late Chief. They contend that actions taken more than three decades after the dissolution of the marriage amount to an abuse of legal process. The controversy has further reopened serious public examination of Ms. Chinyere Igwegbe’s history of conduct, which critics describe as marked by a troubling pattern of sensational allegations, abuse of state institutions, and unsubstantiated claims against prominent individuals.

In 2021, she reportedly submitted a petition that culminated in her being charged by the Inspector-General of Police for allegedly supplying false information to law-enforcement authorities—a grave offence that strikes at the integrity of public institutions. That petition contained extraordinary but unproven allegations that she paid a former Governor of Imo State, Dr. Ikedi Ohakim, the sum of ₦500 million for land in Lagos during the 2019 election period, claims that investigations reportedly failed to substantiate.